Eric Garner, an unarmed black resident of New York City, was
strangled to death by an NYPD officer. A grand jury ruled that the officer will
not stand trial for Garner's death, regardless of the fact that the incident
was filmed by a bystander at a few feet away and the death was ruled a homicide
by the city coroner.
For a nation with the history of deep racial and cultural
divisions that the US has- with its indigenous population; with those brought here as slave labour; those
Hispanic cultures still deeply resentful of the Mexican-American War’s land
grab that left many on the wrong side of a border they didn’t help draw- the events have exposed festering wounds that, for many, have never closed, much less healed or even scarred. That all this has happened in the shadow of yet another notorious police shooting of an unarmed black male in Ferguson, MO with an identical grand jury decision, the situation was
like pouring salt into those wounds.
Garner’s last words- repeated gasps of ‘I
can’t breathe’- have become a rallying cry for many who have taken to the
streets in outrage at the events.
Garner said ‘I can’t breathe’…
Those in the streets say, ‘We can’t breathe…
‘We can’t keep living like this.’
Personally, I ask myself, what can I do?
I believe that theological reflection has an important role to play in social transformation, in radical social change.
I believe the role of the radical theologian is to frame the
process of social transformation using a spiritual paradigm, as well as helping
to push it forward through the moral impetus of that framing.
Like so many others, I’m drawn to Garner’s last words, ‘I can’t breathe.'
Genesis 2:7- 'God formed a man from the dust of the ground
and breathed into his nostrils the breath of life, and the man became a living
being.'
Mark 15:37- 'With a loud cry, Jesus breathed his last.'
It is out of the creative love of God that we have our life
and breath; it is out of the violence of the state that Jesus' breath- and
Garner's- was taken away.
In John 20:22, after Jesus was raised, 'he breathed on them
and said, “Receive the Holy Spirit."'
Through the resurrection, God overcomes the brutality of the
state powers that murdered Jesus and through his restored breath once again
blesses us with new life.
In our own
context, breathing is life, the evidence of our life in God, and the presence of
the spirit of God within us.
By breathing, we bear witness to the resurrection, God's destruction of the structures of death and oppression.
By breathing, we bear witness to the resurrection, God's destruction of the structures of death and oppression.
The antithesis of the resurrection, of the God
of life is, of course, the reality of death- whether that death be immediate or drawn out through
oppression, poverty, and marginalization.
In any case, it is life taken;
Stolen by oppressive power.
By living a life infused by the breath of the spirit of God- of peace, justice, truth, and mercy- we bear witness to the God of life and build resistance to the structures of death.
In any case, it is life taken;
Stolen by oppressive power.
By living a life infused by the breath of the spirit of God- of peace, justice, truth, and mercy- we bear witness to the God of life and build resistance to the structures of death.
In this way, breathing is, in and of itself, civil disobedience;
Resistance;
Resistance to brutality,
To power,
To cruelty...
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